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Report 204 / Asia

Indonesian Jihadism: Small Groups, Big Plans

A suicide bomb at an Indonesian police station last week fits a pattern of “individual jihad” aimed at local targets undertaken by small groups acting independently of large jihadi organisations but sometimes with their encouragement.

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Executive Summary

Violent extremism in Indonesia increasingly is taking the form of small groups acting independently of large jihadi organisations but sometimes encouraged by them. This is in part a response to effective law enforcement that has resulted in widespread arrests and structural weakening of Jemaah Islamiyah (JI), Jama’ah Ansharut Tauhid (JAT) and other organisations accused of links to terrorism. But it is also the result of ideological shifts that favour “individual” over “organisational” jihad and low-cost, small-scale targeted killings over mass casualty attacks that inadvertently kill Muslims. The suicide bombing inside a police station mosque on 15 April 2011 and a spate of letter bombs delivered in Jakarta in mid-March are emblematic of the shift. The government needs urgently to develop prevention strategies to reduce the likelihood that more such groups will emerge.

Unlike the small group proponents, advocates of “organisational” jihad believe that nothing can be accomplished without a large organisation and a strong leader, but if the ultimate goal is an Islamic state, then it is imperative to build public support. Rather than engage in violence, groups like JI and JAT are focused for the moment on building up a mass base, by finding issues that resonate with their target audience. Increasingly this means a greater focus on local rather than foreign “enemies”, with officials who are seen as oppressors, particularly the police; Christians; and members of the Ahmadiyah sect topping the list. It also means a greater willingness than in the past to join coalitions with non-jihadi groups.

The two strands of jihadism are complementary. The larger organisations can fund the religious outreach that attracts potential recruits for the small groups. They can also provide the translators and distributors for material down­loaded from extremist websites in Arabic or English that buttress the small group approach. They can maintain plausible deniability for acts of violence while trying to rebuild their ranks, while at the same time providing the cover under which small groups emerge.

The report looks at detailed case studies of small violent groups that have emerged in Indonesia in 2009 and 2010 in Medan and Lampung, on Sumatra, and in Bandung and Klaten, on Java. All involved at least one former prisoner; three of the four had links to JAT but operated independently of JAT control. Three of the four also involved mosque-based study groups that evolved into hit squads, and all were committed to the idea of ightiyalat, secret assassinations. In none of them was poverty a significant driver of radicalisation.

Information about these groups is only available because their members were caught. This raises the question of how many similar small groups operating under police radar exist across Indonesia that will only come to light when one of their murderous attempts succeeds.

Prevention strategies that go beyond law enforcement are critical, and the new National Anti-Terrorism Agency (Badan Nasional Penanggulangan Terorisme, BNPT) has an important role to play in designing and testing them. All such strategies, however, must be based on well-grounded research and informed by serious study of what has and has not worked elsewhere.

Jakarta/Brussels, 19 April 2011

Briefing 139 / Asia

Indonesia: Tensions Over Aceh’s Flag

A dispute over a flag in Aceh is testing the limits of autonomy, irritating Indonesia’s central government, heightening ethnic tensions, reviving a campaign for the division of the province and raising fears of violence as the 2014 national elections approach.
 

I. Overview

The decision of the Aceh provincial government to adopt the banner of the former rebel Free Aceh Movement (Gerakan Aceh Merdeka, GAM) as its official provincial flag is testing the limits of autonomy, irritating Jakarta, heightening ethnic and political tensions, reviving a campaign for the division of Aceh and raising fears of violence as a national election approaches in 2014.

On 25 March 2013, the provincial legislature adopted a regulation (qanun) making the GAM’s old banner the provincial flag. It was immediately signed by Governor Zaini Abdullah. The governor and deputy governor are members of Partai Aceh, the political party set up by former rebel leaders in 2008 that also controls the legislature.

The central government, seeing the flag as a separatist symbol and thus in violation of national law, immediately raised objections and asked for changes. Partai Aceh leaders, seeing the flag as a potent tool for mass mobilisation in 2014, have refused, arguing that it cannot be a separatist symbol if GAM explicitly recognised Indonesian sovereignty as part of the Helsinki peace agreement in 2005 that ended a nearly 30-year insurgency. Partai Aceh believes that if it remains firm, Jakarta will eventually concede, as it did in 2012 over an election dispute.

Indonesian President Yudhoyono’s government is torn. On the one hand, it does not want a fight with the GAM leaders; the 2005 peace agreement is the most important achievement of a president who, in his final term, is very much concerned about his legacy. It also is unwilling to provoke GAM too far, fearful that it will return to conflict, a fear many in Aceh discount as unwarranted but one that Partai Aceh has exploited with relish. On the other hand, it does not want to be branded as anti-nationalist as the 2014 election looms, especially as some in the security forces remain convinced that GAM has not given up the goal of independence and is using democratic means to pursue it. The president and his advisers also know that if they allow the GAM flag to fly, it will have repercussions in Papua, where dozens of pro-independence activists remain jailed for flying the “Morning Star” flag of the independence movement.

GAM leaders see little to lose by standing their ground. The flag is a hugely emotive symbol, and defying Jakarta is generally a winning stance locally. Some individual members of parliament see it as a way of regaining waning popularity for failing to deliver anything substantive to their constituencies. Also, Partai Aceh took a controversial decision to partner with Gerindra, the party of former army General Prabowo Subianto, for the 2014 election. Leaders like Muzakir Manaf, deputy governor and former commander of GAM’s armed wing, may want to use the flag issue to show they have not compromised their principles by allying with a man whose human rights record is often questioned.

Within Aceh, adoption of the GAM flag has sparked protests from non-Acehnese ethnic groups in the central highlands and south west. The GAM heartland has always been along the east coast; to highlanders like the Gayo, the flag thus represents the domination of the coastal Acehnese at their expense. The issue has revived a dormant campaign for the division of Aceh into three by the creation of two new provinces, Aceh Leuser Antara (ALA) for the central highlands and Aceh Barat Selatan (ABAS) for the south west. If GAM does not back down on the flag, support for that campaign by the intelligence services is likely to rise, and with it, the probability of increased ethnic tensions.

The options for breaking the stalemate seem to be as follows: the government concedes; GAM concedes, making slight changes to the flag by adding or removing an element; GAM agrees to limits on how or where the flag can be displayed; or the dispute is taken to the Supreme Court, thereby delaying any resolution.

In the meantime, the power of the GAM machinery in Aceh continues to grow.

Jakarta /Brussels, 7 May 2013