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Rohingya Deserve Non-violent Leadership
Rohingya Deserve Non-violent Leadership
Op-Ed / Asia

Give Burma a Chance

Originally published in Foreign Policy

No, the country's remarkable democratic transition hasn't been perfect. But its critics should keep in mind how much has already been accomplished.

Aung San Suu Kyi’s administration, which took power at the end of March, is the first democratically elected government to run Burma in more than 50 years. There has been considerable criticism of the new government from pundits and in the media, and even in some political circles in the West. Among other things, commentators have criticized weaknesses in addressing the plight of oppressed Muslim communities in Rakhine State and what is seen as the government’s non-transparent and non-consultative decision-making. But while many of the concerns are valid, there must be more understanding of the daunting challenges Burma’s new democratic leadership is confronting. So far, they have made some missteps, but no huge mistakes.

The tasks facing the government are formidable. It must find ways of moving the peace process with the country’s many ethnic groups forward, addressing the plight of the Rohingya and other Muslim communities in Rakhine State, and continuing the delicate process of rebalancing Burma’s external relations, particularly vis-a-vis China. The burden of leadership on all of these fronts will fall on Suu Kyi’s shoulders, since she has assumed simultaneously the positions of State Counsellor, Foreign Minister, and chair of various high-level committees. Success will depend not only on developing carefully thought-out policies and listening attentively to those affected, but also on her ability to delegate. These are the twin policy and personal challenges now facing Suu Kyi as Burma’s de facto leader.

The general trajectory so far has been very positive. Burma has passed through a year of considerable uncertainty and change with no major political turmoil. The previous military-backed government went ahead with broadly credible elections, held with almost no violence, that delivered a resounding victory for Aung San Suu Kyi — a former political prisoner. This massive victory set the stage for the first orderly transfer of power via the ballot box since Burma’s independence in 1948.

Suu Kyi had made clear before the polls that she would be the key decision-maker in the new government, and so it has proved. Her close confidant, Htin Kyaw, was chosen as president, but Suu Kyi is the undisputed leader, with her new title of “State Counsellor” effectively circumventing the constitutional bar on her taking the presidency. Her administration has now managed to enter into an awkward cohabitation with the military — as dictated by the 2008 constitution — without significantly compromising on key principles or prompting any fundamental rifts with the armed forces. Navigating these difficult waters has been a key early success of the government, the military, and the country as a whole. But with its inexperienced team, and enormous challenges ahead, the government cannot be expected to enjoy success on all fronts. Expectations for quick progress — of the kind more appropriate to mature democracies — should be tempered.

The government has taken early steps to address Burma’s authoritarian legacy, releasing political detainees and repealing or amending several oppressive laws — although there is much more to do. At the same time, it has made some initial missteps on the peace process and in addressing the discrimination against Muslim communities in Rakhine State.

Suu Kyi’s April 27 declaration that she would take personal charge of convening a new “21st Century Panglong” peace conference, named for the pre-independence gathering hosted by her father, was made without consulting armed groups or ethnic political leaders. She is now pushing to move ahead with this conference by the end of August, before the necessary building blocks are in place. Understandably, ethnic leaders worried that the substance of the new initiative was unclear and that it was announced without any prior consultation. In a subsequent meeting, she moved to allay some of these concerns by clarifying that the conference would continue the previously-agreed peace process rather than setting a different direction. She also established clear consultation mechanisms. Ethnic leaders are now worried that she may stick to an unfeasibly tight deadline for the conference, eroding trust and buy-in from armed groups, with potentially damaging consequences.

There have been some missteps in other areas as well, again related to a lack of consultative decision-making. To address the longstanding communal tensions in Rakhine State, a “Central Committee on Implementation of Peace, Stability and Development of Rakhine State” was formed on May 31, chaired by Suu Kyi herself. The early focus of the committee has been on revamping a process to determine the citizenship status of the state’s Muslim population, most of whom have no citizenship documents and face pervasive discrimination, both by the government and by the state’s Buddhist Rakhine majority. Accordingly, this is one of the most difficult and contentious issues to be addressed.

The first steps have included rolling out a temporary identification document for Muslim residents, as well as attempts to sidestep the divisive issue of what the main Muslim minority group should be called. (They self-identify as “Rohingya,” but Rakhine nationalists insist they be called “Bengali” to suggest their Bangladeshi origins, despite the fact that many have lived in Burma for generations.)

A lack of trust rooted in years of discrimination by the central government against both Buddhists and Muslims in Rakhine State had meant that these initiatives have raised objections from both communities. In particular, there has been very strong reaction by Buddhist Rakhine nationalists to the government’s preferred term, “the Muslim community in Rakhine State,” which may make it much harder to reach a future compromise on nomenclature. A lack of public information about the citizenship process has meant that it has seen low levels of interest in most places. In some cases it has faced outright resistance. Success in addressing the complex situation in Rakhine State will require a solid understanding of the nuances, together with a willingness to consult broadly to obtain buy-in (or at least reduce opposition) of hardliners in both Rakhine Buddhist and Rohingya Muslim communities.

Each of these missteps arises from a lack of sensitivity to some of the complex details at play, and a lack of consultation in advance of announcing important decisions or initiatives. Such mistakes are understandable, and can perhaps be attributed to Aung San Suu Kyi’s initial settling-in period. It is also possible that they reflect a deeper culture of non-consultative decision-making, which would be of concern; but it is too early to come to such a conclusion.

Another challenge is the government’s relationship with the military. Both sides have a clear interest in working together. Suu Kyi cannot effectively govern the country without the military’s support, or at least its acquiescence. On the other hand, the military is reliant on Suu Kyi to achieve some key objectives — a better domestic and international reputation and improved military-to-military relations with the West. More fundamentally, the military is invested in the success of the transition: The current government’s failure would be a failure for the transition process the military itself initiated.

Yet shared interests have not always translated into positive relations. The military was particularly upset with the bill that appointed Suu Kyi as State Counsellor, introduced only a few days after the transfer of power. On substance, they objected that the bill was anti-constitutional because it created a position that undermined the president’s authority and that it violated separation of powers by providing for a direct relationship with the parliament, a view shared by some ethnic and other opposition legislators. The military is particularly sensitive on constitutional matters, as the prerogatives it is granted were essential in giving it the confidence to hand over many other powers.

There have been recent positive steps in civil-military relations, including the commander-in-chief’s attendance for the first time of the annual Martyr’s Day ceremony commemorating the assassination of Suu Kyi’s father. But such highly symbolic events should not be over-interpreted — there are still plenty of challenges ahead.

The international community can help Burma’s new government navigate these difficult waters in several ways. It is rightly giving the government strong political backing, but it should not shy away from offering frank and honest advice. Financial and technical support is very much needed, although there is a significant risk that uncoordinated aid projects and overlapping and inconsistent technical assistance will overwhelm the government’s capacity and potentially do harm; the beginnings of this were already visible over the last few years.

Donors also need to keep in mind that the state — and by extension the government — remains absent or contested in many conflict-affected areas. Assistance projects need to be carefully designed and closely monitored to reflect this. In expanding support to government, it is also vital that the West in particular explore appropriate avenues of military-to-military cooperation. This is for two reasons: In the first place, it is essential that the military see institutional benefits from its decision to give up a significant portion of its power. Furthermore, the socialization of a new generation of military officers with their peers in democratic countries can make a critical contribution to reform.

Burma’s new government has come in for a lot of criticism — some of it deserved. But we must remember that Burma remains one of the most successful examples of democratic transitions in modern times. The government should be criticized if it fails to meet realistic expectations, but it is counterproductive to hold a country still emerging from decades of authoritarianism and civil war to impossibly high standards.

Op-Ed / Asia

Rohingya Deserve Non-violent Leadership

Originally published in Asia Times

In August 2017, the flight of 700,000 Muslim Rohingya from Myanmar produced the world’s newest refugee crisis – and one of its worst. Now stuck in miserable camps in Bangladesh, the Rohingya have little prospect of returning to their homes any time soon.

Their suffering is primarily a grave humanitarian concern and the Bangladeshi government and its foreign partners should focus their response on protecting the well-being of those displaced and assisting host communities. But the Rohingya’s plight also raises a so far unspoken question: Will they wait patiently to return in a safe and dignified manner – for now an unrealistic goal – or will the main militant organization in their midst lead them to pursue their goals with violence?

The Arakan Rohingya Salvation Army (ARSA) formed in 2012 in the wake of strife among Buddhists and Rohingya in Myanmar’s underdeveloped and conflict-ridden northern Rakhine state. The group leveraged the anger and desperation of Rohingya facing daily oppression as an ethnic and religious minority. Through communal leaders, ARSA propagated a message of hope while in fact bolstering its position via a combination of claims to religious legitimacy and fear.

The militants are now attempting to re-establish themselves as a political voice in the Bangladesh camps. But it’s not too late for the refugees to establish non-militant leadership and self-governance.

ARSA does have sympathizers in the camps, but its authority is less clear than before the mass exodus. In the view of many Rohingya, it was ARSA’s attacks on Myanmar police that provoked the country’s brutal, indiscriminate military campaign forcing them into exile. Foreign governments and human-rights organizations have branded this campaign as ethnic cleansing, crimes against humanity and possibly genocide.

Not all refugees hold ARSA responsible for the calamity that befell them. Some adopt the view that, whether or not ARSA’s attacks had taken place, the Myanmar authorities would have found a way to drive the Rohingya from their land.

The Rohingya’s plight is likely to worsen before it improves ... While Bangladesh has thus far been hospitable to the refugees, the political climate could easily turn against them, particularly in the event of ARSA violence on Bangladeshi soil.

But ARSA was also responsible for killings of civilians, both Rohingya and their Hindu neighbors, as it sought to eliminate perceived informants. After careful analysis, Amnesty International concludedthat ARSA massacred dozens of Hindu villagers in August 2017. The group exposed Rohingya civilians to Myanmar’s massively disproportionate response. Its militants did not wear uniforms or do anything else to distinguish themselves from the civilian population, and they launched attacks from the cover of villages.

Since the refugee exodus, ARSA has continued its insurgency, claiming responsibility for an attack on a Myanmar convoy in January. It has also been linked to several killings in the camps.

In October last year, 47 Rohingya religious scholars issued a fatwa condemning any act of jihad, even for self-defense, against Myanmar. But Crisis Group’s May report suggests that this ruling does not necessarily mean the Rohingya have abandoned ARSA or the idea of violent resistance. First, it was issued at the height of the exodus, when the scholars sought to reassure Bangladesh that the refugees were not a security threat. Second, it did not categorically reject violence, but rather denounced particular tactics the signatories viewed as premature or misguided.

Factors other than opposition to violence could hinder ARSA from representing the Rohingya. Village populations that once backed the militants are now scattered across the camps, new leaders (majhis) are emerging and the “common enemy” that ARSA rallied against – the Myanmar security forces – is far away across the border. Most refugees are preoccupied with the daily struggle to establish basic standards of living in the camps.

Nor does it appear that transnational jihadist groups – that is, groups such as al-Qaeda in the South Asian subcontinent, Islamic State (ISIS) or their Bangladeshi affiliates – have been able to exploit the Rohingya crisis to mobilize or recruit in the camps. While concerns this might happen are legitimate given the security landscape in Bangladesh, there is no evidence that it is occurring, nor that a counterterrorism lens is useful for understanding the evolving situation in the camps.

The Bangladeshi authorities appear to share this assessment. Moreover, ARSA itself has always sought to distance itself from transnational groups.

But the Rohingya’s plight is likely to worsen before it improves. The monsoon season has arrived, threatening the camps with flooding. While Bangladesh has thus far been hospitable to the refugees, the political climate could easily turn against them, particularly in the event of ARSA violence on Bangladeshi soil.

The Rohingya need a non-violent leadership who can work to ensure their safe and voluntary return to their homeland.