The Conflict in Yemen Is More Than a Proxy War
The Conflict in Yemen Is More Than a Proxy War
Report / Middle East & North Africa 5 minutes

Yemen: Defusing the Saada Time Bomb

Away from media headlines, a war has been raging on and off in Yemen’s northern governorate of Saada since 2004, flaring up in adjacent regions and, in 2008, reaching the outskirts of the capital, Sanaa.

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Executive Summary

Away from media headlines, a war has been raging on and off in Yemen’s northern governorate of Saada since 2004, flaring up in adjacent regions and, in 2008, reaching the outskirts of the capital, Sanaa. The conflict, which has brought about extensive destruction, pits a rebel group, known generically as the Huthis, against government forces. Today’s truce is fragile and risks being short-lived. A breakdown would threaten Yemen’s stability, already under severe duress due to the global economic meltdown, depleting national resources, renewed tensions between the country’s northern elites and populations in the south and the threat from violent groups with varied links to al-Qaeda. Nor would the impact necessarily be contained within national borders. The country should use its traditional instruments – social and religious tolerance, cooptation of adversaries – to forge a more inclusive compact that reduces sectarian stigmatisation and absorbs the Huthis. International actors – principally Gulf states and the West – should use their leverage and the promise of reconstruction assistance to press both government and rebels to compromise.

After two decades of relative stability that confounded foreign diplomats and analysts alike, the convergence of economic, political and secessionist challenges are testing the regime’s coping capacity. The Saada conflict might not be the most covered internationally, but it carries grave risks for Yemen’s political, sectarian and social equilibrium.

The war began as a quasi-police operation to arrest a former parliament member, Husein al-Huthi. Over five rounds, it has grown several-fold and become increasingly complex and multilayered. As mutual grievances accumulated and casualties mounted, the conflict metastasised, bringing in ever-growing numbers of actors, including local tribes and other members of the Saada population, covering a widening area and involving foreign actors under the backdrop of a regional cold war. It has violated two fundamental pillars of Yemen’s stability: a political formula premised on power-sharing and the gradual convergence of the two principal sectarian identities, Zaydism – a form of Shiism that in rites and practices is closer to Sunnism than to the Twelver Shiism predominant in Iran and Iraq – and Shafei Sunnism.

The war expanded because it became a microcosm of a series of latent religious, social, political and economic tensions. It can be traced to the decline of the social stratum led by Hashemites, who claim descent from the Prophet Muhammad, and legitimised by Zaydism; lack of investment in Zaydi strongholds like Saada; failed management of religious pluralism; permeability to external influences and the emergence of new political and religious actors, particularly Salafis. It has variously and at times simultaneously taken the shape of a sectarian, political or tribal conflict, rooted in historical grievances and endemic underdevelopment. It also has been shaped by the regional confrontation between Saudi Arabia and Iran.

The 1962 revolution ended the imamate that Zaydi Hashemites ruled for over 1,000 years and overturned a social order with which they had been intimately associated. During the civil war that followed, Saada was the main opposition stronghold. Since then, the region has been largely ignored and marginalised. The religious dimension, long successfully managed, has resurfaced. Although differing on a number of theological and political issues, Zaydism and Shafeism are relatively close within the doctrinal spectrum. Over the last several decades, the gulf further narrowed, thanks partly to state educational efforts, and Yemen enjoyed cross-sectarian harmony. But a core of Zaydi revivalists remained, including the Huthis, who fought to retain Zaydism’s theology and symbolic rituals. Their cause was energised by the spread of Salafi influence, mainly from Saudi Arabia, and their sense that Zaydism was besieged. Some former rulers and Zaydi revivalists view the republic as fundamentally anti-Hashemite and anti-Zaydi.

There is a foreign dimension too, though it is hard to evaluate. As the government accuses the rebels of alignment with Iran and of loyalty to the Lebanese Hiz­bollah, Huthi leaders denounce its alignment with the U.S. They also claim Saudi interference, in particular funding of government and local tribes.

If history has left scars, the war aggravated them. The destruction of entire villages and infrastructure by army shelling, air bombardment and indiscriminate military and police violence exacerbated grievances among not only Hashemites generally and Zaydi revivalists in particular but, more broadly, civilians in all northern governorates. The rebels fuel anger by brutal acts, looting and kidnapping. Growing involvement of tribal militias beside government or rebel forces further inflames the conflict and contributes to its endurance. Competing tribes and their leaders vie for positions and resources; as some groups are marginalised, others receive government help in exchange for fighting the insurgents.

The conflict has become self-perpetuating, giving rise to a war economy as tribes, army officers and state officials have seized the opportunity to control the porous border with Saudi Arabia and the Red Sea coastline. Tribal leaders and senior officials have amassed military hardware and profit from illegal sales of army stockpiles. Continued operations have justified increased military budgets without government or independent oversight. As competition over resources intensified, the benefits of war exceeded its drawbacks – at least for the elites involved.

With only some exceptions, the international community has not recognised the Saada conflict’s destabilising potential or pressured the government to shift course. That is partly related to the West’s single-minded focus on Yemen’s struggle with al-Qaeda and the regime’s adroit portrayal of the Huthis as a subset of the so-called war on terror. It also is related to the regime’s denial of access to Saada to many if not most governments and humanitarian agencies.

Fighting ebbed as the government announced a unilateral ceasefire in July 2008. But it is far more likely a pause than an end. Observers and actors alike expect new violence; early months of this year already have witnessed recurrent localised fighting. There is no clear agreement between parties, accumulated grievances remain largely unaddressed, tensions run high, skirmishes persist and few principal belligerents appear willing to compromise. Internal mediation has repeatedly failed, as did Qatar’s well-intentioned endeavour.

But renewed war is not preordained. Local, national and international actors can do much to set the stage for durable peace. There is every reason to proactively intervene before more damage is done and to build on core Yemeni assets: a tradition of compromise between political, social and religious groups and the state’s tendency to coopt ex-foes. International help should be multilateral, involving Western and regional countries ready to exert diplomatic pressure, mediate and, most importantly, pledge reconstruction assistance as an incentive for peace. In duration and intensity, destruction, casualties, sectarian stigmatisation and regional dimension, the Saada conflict stands apart from other violent episodes in Yemen. It will need more than run-of-the-mill domestic and international efforts to end it.

Sanaa/Brussels, 27 May 2009

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