War & Peace: Deconstructing Islamic State’s Appeal in Central Asia
War & Peace: Deconstructing Islamic State’s Appeal in Central Asia
Briefing 72 / Europe & Central Asia

叙利亚在呼唤:中亚的激进化

  • Share
  • Save
  • Print
  • Download PDF Full Report

概述

越来越多的中亚公民正赶赴中东参与战斗或以其他形式支持伊斯兰国,其中男女均有。部分由于政治边缘化和后苏联时代地区常有的经济萧条,在过去三年里有两到四千人抛弃了他们的世俗国家,转而投向激进团体。伊斯兰国不仅吸引那些寻求战斗经历的人,也吸引了那些追求更加虔诚、有目标、原教旨主义宗教生活的人。中亚各国政府因此面临一个复杂的问题。他们意欲利用这个现象来打击异议。但是更有效的解决之道应包括修正政治与行政上的多重失败,修改歧视性法律与政策,实施社区服务项目计划,为劣势群体青年创造国内就业机会,及提高安全部门之间的协调。

如果这些激进化的移民中有相当数量回到中亚,将会影响整个地区的安全与稳定。这个脆弱的地区由哈萨克斯坦、吉尔吉斯斯坦、塔吉克斯坦、土库曼斯坦和乌兹别克斯坦组成,夹在俄罗斯与阿富汗、伊朗和中国之间。每个国家都受困于低下的执政能力、腐败和犯罪。乌兹别克斯坦和土库曼斯坦类似于威权主义警察国家。哈萨克斯坦有一些财富,但国家破损严重,且是独裁的政治体制。五国均无法提供有质量的社会服务,农村地区尤其如此。他们的安全部队资金不足、训练水平低下且倾向于用粗暴的手段来弥补资源与技术上的不足,因此没有能力应对激进伊斯兰这样复杂的挑战。五国本应在促进宗教自由的同时维护世俗宪法,并且学习欧洲或亚洲国家将圣战分子去激进化的经验,但他们通过法律限制宗教发展,并利用警察进行打击,反而进一步推动了激进化。

该地区各处的清真寺和祈祷室都成为了为极端事业进行招募的场所。互联网和社交媒体起到了关键但不是决定性的作用。女性走向激进化通常是由于她们在中亚地区缺乏社会、宗教、经济和政治机会。伊斯兰国控制领土的吸引力并不是经济回报。对一些人来说,这是一次个人冒险;对其他人来说,这是战斗号召。许多人实际的角色是为来自高加索或阿拉伯国家的更有经验的战士提供支持服务。

乌兹别克族人,包括乌兹别克公民,在伊斯兰国的中亚人中数量最大,但吉尔吉斯人、哈萨克人、土库曼人和塔吉克人也为数不少。有一些是从国内招募的;其他则是在国外变得激进的,通常是移民工人。这个问题在吉尔吉斯斯坦南部尤为严重,自从2012年奥什市的暴力事件导致乌兹别克人社区的异化后,风险就被放大了。

该地区民众对政治和社会变革的渴望未能得到满足,圣战主义思想也因此获得了土壤。伊斯兰国的支持者中贫富各异、教育程度各异、年龄各异、男女皆有,但他们的重要共同点是对社会和政治环境的失望。乌兹别克斯坦问题尤为严重。虽然在这里乌兹别克斯坦伊斯兰运动或阿富汗塔利班早就存在,但那些原本并未考虑加入这些组织的人,却因深感压抑与被排挤而认同伊斯兰国是一个新颖的神命的政治秩序。

通过伊斯兰国接受战斗训练并逐步晋升入指挥层的中亚人的数量不断上升,他们所参与的圣战主义网络也在不断壮大。虽然大部分中亚人都被大概根据种族和语言分成不同的小组,但这些小组又联合形成了更大的地区部队,包括了来自前苏联、阿富汗、巴基斯坦和中国新疆地区互相协作的战士。这些网络很有可能在中亚加速发展并且形成自身目标,而本来就缺乏能力应对此类安全威胁的中亚各国政府对此毫无准备。

俄罗斯和中国已经表达了忧虑,敦促中亚各国政府解决伊斯兰国崛起而带来的激进化问题。这个地区的其他国际合作伙伴,包括欧盟和美国,应该认识到有越来越多的中亚人正加入伊斯兰国。在对中亚国家就解决这一问题的建议中,应优先考虑执法改革,以及对宗教采取更宽容的态度。但是如果中亚国家之间缺乏协调,包括安全部队之间的情报分享,地区外国家所希冀的应对措施很可能失败。

比什凯克/布鲁塞尔, 2015年1月20日

I. Overview

Growing numbers of Central Asian citizens, male and female, are travelling to the Middle East to fight or otherwise support the Islamic State (IS, formerly ISIL orISIS). Prompted in part by political marginalisation and bleak economic prospects that characterise their post-Soviet region, 2,000-4,000 have in the past three years turned their back on their secular states to seek a radical alternative. IS beckons not only to those who seek combat experience, but also to those who envision a more devout, purposeful, fundamentalist religious life. This presents a complex problem to the governments of Central Asia. They are tempted to exploit the phenomenon to crack down on dissent. The more promising solution, however, requires addressing multiple political and administrative failures, revising discriminatory laws and policies, implementing outreach programs for both men and women and creating jobs at home for disadvantaged youths, as well as ensuring better coordination between security services.

Should a significant portion of these radicalised migrants return, they risk challenging security and stability throughout Central Asia. Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan form a brittle region, sandwiched between Russia and Afghanistan, Iran and China. Each suffers from poor governance, corruption and crime. Uzbekistan and Turkmenistan resemble authoritarian police states. Kazakhstan has some wealth, but its regions are in disrepair, and its political system is autocratic. All five fail to deliver quality social services, particularly in rural areas. Their security services – underfunded, poorly trained and inclined to resort to harsh methods to compensate for a lack of resources and skills – are unable to deal with a challenge as intricate as radical Islam. Rather than promoting religious freedom while safeguarding secular constitutions and attempting to learn from European or Asian experiences in rehabilitating jihadis, the five fuel further radicalisation by using laws to curb religious growth and the police to conduct crackdowns.

Recruitment to the extremist cause is happening in mosques and namazkhana(prayer rooms) across the region. The internet and social media play a critical but not definitive role. The radicalisation of women is often a response to the lack of social, religious, economic and political opportunities afforded to them in Central Asia. Economic reward is not a motivation for those drawn to IS-controlled territory. For some, it is a personal adventure; for others it is a call to arms. Many find themselves providing support services to more experienced fighters from the Caucasus or Arab states.

Ethnic Uzbeks, including citizens of Uzbekistan, are most numerous among the Central Asians with the Islamic State, but Kyrgyz, Kazakhs, Turkmen and Tajiks are also well represented. Some are recruited at home; others are radicalised abroad, often as migrant workers. The problem is acute in southern Kyrgyzstan, where the risks are amplified by the alienation of the Uzbek community since the violence in Osh in 2010.

The appeal of jihadism in the region is also rooted in an unfulfilled desire for political and social change. Rich or poor, educated or not, young or mature, male or female, there is no single profile of an IS supporter, but fatigue with social and political circumstances is an important linking thread. Uzbekistan is particularly exposed. Frustrated and excluded, people who would not have considered fighting with the longer-established Islamic Movement of Uzbekistan (IMU) or the Taliban in Afghanistan perceive the Islamic State as the creator of a novel and ordained political order.

The number of Central Asians receiving combat training and progressing through IS command structures is increasing, as are the jihadi networks of which they are a part. Although most Central Asians find themselves in jamaats (factions) organised loosely along ethnic and linguistic lines, these form larger regional battalions of cooperating fighters from across the former Soviet Union, Afghanistan, Pakistan and China’s Xinjiang region. The risk is rising that these connections will gather pace and purpose in Central Asia, blindsiding governments ill-prepared to respond to a security threat of this type.

Russia and China are already concerned and have urged the Central Asian states to address the problem of radicalisation in light of the rise of IS. The region’s other international partners, including, the EU and the U.S., should recognise that Central Asia is a growing source of foreign fighters and consider prioritising policing reform, as well as a more tolerant attitude to religion, in their recommendations for combating the problem. Without a concerted effort on the part of the Central Asians, including their security services with respect to intelligence sharing, however, the response outside powers seek will likely flounder.

Bishkek/Brussels, 20 January 2015

War & Peace: Deconstructing Islamic State’s Appeal in Central Asia

This week on War & Peace, Olga Oliker and Hugh Pope are joined by Central Asia expert Noah Tucker to discuss how the region became a source of so many fighters for ISIS in Syria and Iraq.

Season 1 Episode 14: Deconstructing Islamic State’s Appeal in Central Asia

The conflicts in Syria and Iraq drew between 12,000 and 15,000 fighters from Central Asia. Noah Tucker, expert on Central Asian issues and our guest on War & Peace this week, helps us understand why. 

No overwhelming single factor accounts for such a huge number of people going to fight with the Islamic State. “For every 10 people who join, there are 10 different life stories, and often 10 different reasons”, Noah explains.

But the deep inequalities found in Central Asian countries can help explain. After the collapse of the Soviet Union, Central Asia underwent rapid modernisation and radical economic changes. While not unique to the region, the additional challenge of constructing a political system from scratch produced clear winners and losers while whole sections of society were left behind with no mechanism for changing the balance. The Islamic State offered a different path to addressing these injustices, an alternative theory on how to construct a government and distribute resources more fairly.

Noah, Olga and Hugh go on to examine the gendered element, the role of ethno-nationalism as state ideology and much more on this week’s episode. Tune in now! 

Click here to listen on Apple PodcastsSpotify or Europod.

Subscribe to Crisis Group’s Email Updates

Receive the best source of conflict analysis right in your inbox.